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“神话”、“历史”的联袂与分裂——以1902年为起点
引用本文:谭佳. “神话”、“历史”的联袂与分裂——以1902年为起点[J]. 百色学院学报, 2011, 24(5)
作者姓名:谭佳
作者单位:中国社会科学院文学研究所,北京,100732
摘    要:1902年前后,国人从日本译介了为数不少的史学著作,对文明和历史的理解拓展到美术、哲学、法律、宗教、风俗等领域,神话学与历史学同源联袂而生。此时,神话一词并没经过太多的本土过滤和反思,没有可能去面对语力怪神现象,更没有机会去统摄中国本土的神圣叙事。此后,受西学范式影响,神话学与历史学分裂,遂成为被史学家排斥、被文学家接纳的民间文学内容。基于反思传统与反思现代的双向动力,当下亟需重新面对中国神话与历史,将之作为进入本土文化传统和文明基因的重要门径,以此引导对中国文化做追本溯源式的全盘理解,对中国历史叙事和现代神话学做批判性整合思考。

关 键 词:神话学  历史学  新史学  文明史  

The Rally and the Split between Myth and History - Starting from the year of 1902
TAN Jia. The Rally and the Split between Myth and History - Starting from the year of 1902[J]. , 2011, 24(5)
Authors:TAN Jia
Affiliation:TAN Jia(Institute of Literature,Chinese Academy of Social Sciences,Beijing 100732)
Abstract:Quite a few of works about history science were translated into Chinese and then introduced to Chinese people around the year of 1902.From then on,Chinese people learn to explorecivilizationandhistoryfrom the perspective of such fields as art,philosophy,law,religions and customs.Thus,mythology and history share the same origin.But the mythology at that time was different from the Chinese traditional one.Later,mythology split with history because of the influence of the western learning paradigms.Then mythol...
Keywords:mythology  history  new history  history of civilization  
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