王船山的《中庸》首章诠释及其思想

以《中庸》为个案 ,从宋明道学的视野来观察船山的《四书》诠释。可以认为 :船山读《中庸》说 ,其中以未发说和戒慎说为其核心。船山有关《中庸》的讲法 ,可以说是“接着”程朱讲的 ,但不是“照着”程朱讲的 ;他不是传统意义上的程朱学派 ,但受到程朱学派的较大影响。船山虽然并不承认自己为程朱学派的一员 ,但顺承程朱《中庸》解说的脉络 ,延续程朱《中庸》诠释的问题性 ,吸取程朱许多的理学观念和诠释学资源 ,同时又针对朱子本人及朱门后学的论点而提出自己的诠释主张。船山的《中庸》解释是明清之际儒学经典诠释的一部分

WANG Fu-zhi's Philosophical Interpretation of Zhong Yong (lst Chapter)

This article try to take WANG Fu\|zhi's interpretation of Zhong Yong as a case from a Song\|Ming Neo\|Confucian perspective to research WANG Fu\|zhi's interpretation on Four Books. The author thinks that the theory of Weifa and the theory of Jieshen are core points in WANG Fu\|zhi's interpretation on Zhong Yong. The WANG 's interpretation on Zhong Yong is 'to continue' but not to follow CHENG & ZHU's interpretation. He didn't belong to the school of CHENG & ZHU in the sense of tradition, but there was much influence on WANG Fu\|zhi's interpretation, which came from the CHENG & ZHU School. Although WANG Fu\|zhi didn't see himself as a member of the school of CHENG & ZHU, he continued the clue of interpretation and the question consciousness in ZHU Xi's work about Zhong Yong, and, he drew many conceptions and the hermeneutical resources from ZHU Xi. At the same time, he also presented his own interpretation with critics to ZHU Xi and his disciple's view. Hence WANG Fu\|zhi's interpretation about Zhong Yong was a part of the interpretation of classics of the Confucianism during the period of the end of Ming and the beginning of Qing Dynasty.