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| 董仲舒的仁义观 | |
| 引用本文： | 曹树明. 董仲舒的仁义观[J]. 河北科技大学学报(社会科学版), 2002, 2(4): 48-50 |
| 作者姓名： | 曹树明 |
| 作者单位： | 南开大学,天津,300071 |
| 摘 要： | 仁义是董仲舒五常之道的核心,二者的特定内涵及交互作用对他的整个道德论起着规范和导向作用,董仲舒提出仁义结合的处世之道,“以仁安人,以义正我”,分别内外,厘定界线,发展了儒家的“人际关系学”及道德修养理论;他的这种仁义观有利于维护国家稳定,有利于理想人格模式的塑造,有利于普遍伦理的建设。 |
| 关 键 词： | 董仲舒 仁义观 天 |
| 文章编号： | 1671-1653(2002)04-0048-03 |
| 修稿时间： | 2002-10-28 |
Dong Zhongshu's Viewpoint of Benevolence and Uprighteousness |
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| CAO Shu-mingNankai University,Tianjing ,China. Dong Zhongshu's Viewpoint of Benevolence and Uprighteousness[J]. Journal of Hebei University of Science and Technology, 2002, 2(4): 48-50 | |
| Authors: | CAO Shu-mingNankai University Tianjing China |
| Affiliation: | CAO Shu-mingNankai University,Tianjing 300071,China |
| Abstract: | Benevolence and uprighteousness are the core of the Tao of five moral orders of Dong Zhong-shu. Their inner meaning and interaction lead his whole theory of moral. Dong Zhongshu provided the way of life which combined the benevolence and uprighteousness,"to console the other with benevolence,to correct oneself with uprighteousness,"discriminating the inner and the outer,drawing a line of scope,and developed the knowledge of human relation and the theory of moral-cultivated of the Confucianism. Besides, Dong Zhongshu also found metaphysical value noumenon-"the heaven" for the ethic principle. His conception of bevenolence uprigheousness had advantage to the stability of country, the portray of ideal personality and the construction of general ethic. |
| Keywords: | Dong Zhongshu the conception of benevolence and righteousness the Heaven |
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