| 晋北特殊祭祖民俗现象透视——以忻州北唐林村为例 |
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| 引用本文： | 郭永平,薛文礼.晋北特殊祭祖民俗现象透视——以忻州北唐林村为例[J].山西大同大学学报（社会科学版）,2009,23(5):43-46,52. |
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| 作者姓名： | 郭永平 薛文礼 |
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| 作者单位： | 1. 辽宁大学文学院,辽宁,沈阳,110030
2. 山西大同大学文史学院,山西,大同,037009 |
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| 基金项目： | 山西省社科联社会科学"十一五"规划2006～2007年度重点课题研究项目"雁北长城带民风民俗对民族融合的影响"的阶段性成果;项目 |
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| 摘 要： | 祭祖民俗是中华文化的重要组成部分,它产生于农耕社会,延续于现代社会,盛行于大江南北。从这一点上来说,祭祖民俗具有普遍性。但是,由于受地理环境、历史传承、人文传统及诸多因素的制约,各地祭祖民俗在具有许多相似特质的情况下,又有许多差异。本文以山西晋北一个普通而又特殊的村庄为个案进行研究,通过与周围村庄春节祭祖民俗的比较来探讨这一特殊祭祖民俗的起源。
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| 关 键 词： | 祭祖 主位法 客位法 生存策略 |
Ancestor Worship in Northern Shanxi |
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| GUO Yong-ping,XUE Wen-li.Ancestor Worship in Northern Shanxi[J].Journal of Shanxi Datong University(Social Science Edition),2009,23(5):43-46,52. |
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| Authors: | GUO Yong-ping XUE Wen-li |
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| Institution: | GUO Yong-ping, XUE Wen-li(1.School of Liberal Arts, Liaoning University, Shenyang Liaoning, 110030;2.School of Chinese Literature and History, Shanxi Datong University, Datong Shanxi, 037009) |
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| Abstract: | Ancestor worship is an important part of the Chinese culture.It stems from farming community and continue in the modern society and prevalent in the river north and south.From that point, we may conclude that ancestor worship is an universal folk worship.Ancestor worship around the villages not only has many similar characteristics, but also has many differences because of the geographical environment, historical heritage, cultural tradition and other factors.In this paper, Take an ordinary village in Shanxi Province as an example, it studies the origin of the ancestor worship through comparing Spring Festival folk in surrounding villages. |
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| Keywords: | ancestor worship emic approach etic approach survsral tactic |
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