| 论老庄"大美"的道境之审美追求 |
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| 引用本文： | 张鹏飞. 论老庄"大美"的道境之审美追求[J]. 四川理工学院学报(社会科学版), 2005, 20(2): 64-67 |
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| 作者姓名： | 张鹏飞 |
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| 作者单位： | 亳州师范高等专科学校,中文系,安徽,蒙城,233500 |
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| 摘 要： | "道"是融宇宙本体和人生之道为一体的形而上的抽象理念.老庄的"大美"是一种微妙玄通、虚形阴柔、静寂空灵、含蓄隽永的审美追求.老庄"大境"以自由心灵感受人生,以审美态度超越人生,以精神自由为审美旨归,是道家美学思想的最高的审美境界.
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| 关 键 词： | 道 道境 大美 虚静空灵 逍遥自由 阴柔含蓄 |
| 文章编号： | 1672-8580(2005)02-0064-04 |
The Aesthetic Pursuit of Zhuangzi's "Ideal State" |
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| Zhang Pengfei. The Aesthetic Pursuit of Zhuangzi's "Ideal State"[J]. Journal of Sichuau University of Science & Engineering:Social Sciences Edition, 2005, 20(2): 64-67 |
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| Authors: | Zhang Pengfei |
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| Abstract: | "Dao", an abstract conception, refers to the combination of the universe and the life. Zhuangzi's theory "Damei" is about the pursuit of a sense of subtleness, softness, elegance and implication. His another theory, "Dajing", is an ideal aesthetic state of Taoist school, which insists on experiencing life with a free spirit and keeping aloof from the reality with an aesthetic attitude. |
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| Keywords: | Dao Dajing Damei peaceful and quiet free and unfettered soft and implicative |
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