| 从《鲁穆公问子思》到《孟子》 |
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| 引用本文： | 欧阳祯人.从《鲁穆公问子思》到《孟子》[J].武汉大学学报(人文科学版),2001,54(2):148-152. |
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| 作者姓名： | 欧阳祯人 |
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| 作者单位： | 武汉大学,留学生教育学院,湖北,武汉,430072 |
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| 摘 要： | 在郭店楚简《鲁穆公问子思》与《孟子》的比较研究中，可以探讨思孟学派理想人格何以建立的哲学要义。思孟学派的“性善论”必然要突破先秦传统的民本思想，进入到民主思想的天地。思孟学派的理想人格只能以民主思想为最终的归宿，而中国式的民主思想也必须以思孟学派的理想人格为其哲学的依据和基础。
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| 关 键 词： | 思孟学派 理想人格 民本思想 民主思想 |
| 文章编号： | 1000-5374(2001)02-0148-05 |
| 修稿时间： | 2000年11月20 |
From Lumugong Questioning Zisi to Mencius |
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| OUYANG Zhen-ren.From Lumugong Questioning Zisi to Mencius[J].Wuhan University Journal (Humanity Sciences),2001,54(2):148-152. |
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| Authors: | OUYANG Zhen-ren |
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| Abstract: | In the comparison between Lumugong Questioning Zisi and Mencius, we can research the key thought of the Simeng School for constructing the ideal personality. On good nature of Simeng must break through the thought of the people are the foundation of the state before the Qin Dynasty in China, and went into the world of the democracy. The final destination of the ideal personality of Simeng School is the democracy, and also, the ideal personality of Simeng School has to be the philosophic basis of the democracy in Chinese style. |
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| Keywords: | Simeng School ideal personality thought of the peopl e are foundation of state thought of democracy |
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