|
|||||
|
|
| 论《文子》的道治主义政治文化取向 | |
| 引用本文： | 商原李刚. 论《文子》的道治主义政治文化取向[J]. 长安大学学报(社会科学版), 2001, 3(1): 9-12 |
| 作者姓名： | 商原李刚 |
| 作者单位： | 西北大学中国思想文化研究所,陕西,西安,710069 |
| 摘 要： | 《文子》的政治文化取向,是黄老道家的道治主义.从它所塑造的行道主体看,有圣人、至人、君子、人主、真人等,虽代表了统治者的政治态度,但也反映了它对统治者的复杂心态.《文子》的道治主义态度,虽然吸取了儒家的人治和法家的法治原则,但却超越了二者的局限,以道为治,在很大程度上以道来限制人君的权力,并意识到了社会历史兴衰治乱的客观规律性.《文子》有比较系统的道治思想,也有比较浓厚的民本主义情怀. |
| 关 键 词： | 《文子》 道治主义 圣人 真人 民本主义 |
| 修稿时间： | 2001-03-16 |
On the Tendency of Taoist Governing Political Culture in the Book of "Wen Zi" |
|
| SHANGYUAN Li gang. On the Tendency of Taoist Governing Political Culture in the Book of "Wen Zi"[J]. Journal of Chang'an University(Social Sciences Edition), 2001, 3(1): 9-12 | |
| Authors: | SHANGYUAN Li gang |
| Abstract: | The tendency of political culture of "Wen Zi" is Taoist Governing political culture of King Huang and Lao Zi. It's subjects are about the sage, the perfect man, the gentleman, the king and the true man etc, these ideas reflect its mixed attitudes to the rulers. Although its Taoist Governing attitude assimilates the principles of ruling by man of the Confucianist and by law of Legalists, it oversteps the two schools' limitations and restricts the king's power by Taoist governing political culture, and realizes the regularity of the history's rise and decline, order and disorder. "Wen Zi" has systematic thoughts ruling by Tao and strong sentiment of the Populism. |
| Keywords: | Wen Zi" ,Taoist Governing,the sage,the true man,the populism, |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ | |