首页 | 本学科首页   官方微博 | 高级检索  
     检索      

船山理欲观与湖湘文化
引用本文:黄守红.船山理欲观与湖湘文化[J].湘潭大学学报,2003,27(1):27-29.
作者姓名:黄守红
作者单位:湘潭大学,马克思主义学院,湖南,湘潭,411105
摘    要:王船山吸纳胡宏的理欲观 ,提出了理欲合一论 ,主张满足人的生存的需要 ,同时强调 ,人欲的满足要把握其合理程度 ,并且要严格区分正常的“人欲”和“私欲”之间的界线。这种理欲观对后世湖湘文化产生了重要影响

关 键 词:王船山  胡宏  天理  人欲  私欲
文章编号:1001-5981(2003)01-0027-03
修稿时间:2002年2月1日

WANG Chuan-shan's Viewpoint of LiYu (Heavenly Principles and Man's Desire) and HuXiang Culture
Heavenly Principles and Man''s Desire and HuXiang Culture,HUANG Shou-hong.WANG Chuan-shan''''s Viewpoint of LiYu (Heavenly Principles and Man''''s Desire) and HuXiang Culture[J].Journal Of XIANGTAN University:Philosophy And Social Sciences,2003,27(1):27-29.
Authors:Heavenly Principles and Man's Desire and HuXiang Culture  HUANG Shou-hong
Abstract:WANG Chuan-shan assimilated HU Hong's viewpoint of heavenly principles and man's desire, advances the theory of combining principles and desire, and advocates satisfying the people's exitence needs. At the same time, he stressed that the degree of satisfying man's desire must be grasped properly, the bounds between normal and selfish desire should be distinguished strictly, which produces great and important effect on later HuXiang culture.
Keywords:WANG Chuan-shan  HU Hong  heavenly principles  man's desire  elfish desire  
本文献已被 CNKI 万方数据 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号