| 人性的"天"与天理的"人" |
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| 引用本文： | 马建东.人性的"天"与天理的"人"[J].兰州大学学报(社会科学版),2008,36(3):43-47. |
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| 作者姓名： | 马建东 |
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| 作者单位： | 天水师范学院,文史学院,甘肃天水,741001 |
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| 摘 要： | 董仲舒对"人"的认识始终是建立在对"天"的认识基础之上的."人"是天之子,是禀受"天理"的,"天"是人性的天;"天"虽然至高无上,但"人"却脱离了物的地位,成为董仲舒"天""人"二元统治思想的一端.天道人道在他的理论体系中是融通一致的,人人皆需循天道循人道;天道的核心是阴阳,人道的核心是德刑;循道必须止于一中,中即是忠.是董仲舒真正使"人"成为"统治"的基本要素,实现了"人"与物的真正分离.
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| 关 键 词： | 董仲舒 天 天子 人 |
| 文章编号： | 1000-2804(2008)03-0043-05 |
| 修稿时间： | 2007年10月10 |
On DONG Zhong-shu's Concept of the Heaven |
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| MA Jian-dong.On DONG Zhong-shu''''s Concept of the Heaven[J].Journal of Lanzhor University(Social Sciences),2008,36(3):43-47. |
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| Authors: | MA Jian-dong |
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| Abstract: | The paper holds that DONG Zhong-shu's understanding of man is based on his understanding of the heaven,man being son of the heaven and therefore abiding by the principles of the heaven,and the heaven being endowed with humanity.Heaven,although transcendent,and man,transcending the physical,form the duality of the DONG philosophy of governance.While the two antipodes are assimilated into one unity,DONG actually alienated man from his material existence. |
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| Keywords: | DONG Zhong-shu heaven son of heaven the way of man |
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