| 庄子“齐物”思想探析——从“吾丧我”谈起 |
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| 引用本文： | 徐晓宇.庄子“齐物”思想探析——从“吾丧我”谈起[J].河海大学学报(哲学社会科学版),2007,9(3):5-7. |
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| 作者姓名： | 徐晓宇 |
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| 作者单位： | 大庆石油学院,人文科学学院,黑龙江,大庆,163318 |
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| 摘 要： | 所谓"吾丧我",就是丧"我"之"成心",成心以己之方式切割世界,从而给他者造成了伤害,所以"成心"必须破除。破除成心的方法"莫若以明"是要求人们从道的角度来观物。以道观物即以无的态度观物。"以道观物",则"万物齐一"。所以庄子所说的齐物,不是说事物的界限消失了,而是人看世界的角度变化了。庄子在物的世界中坚持和发现了生命的意义在于生命本身。
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| 关 键 词： | 吾丧我 道 齐物 生命 |
| 文章编号： | 1671-4970(2007)03-0005-03 |
| 修稿时间： | 2007年1月20日 |
Discussion on Zhuangzi's Theory of Qiwu |
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| Xu Xiaoyu.Discussion on Zhuangzi''''s Theory of Qiwu[J].Journal of Hohai University(Philosophy and Social Sciences),2007,9(3):5-7. |
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| Authors: | Xu Xiaoyu |
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| Abstract: | "Losing oneself" means that one has given up the evil intention,which divides the world into different parts according to one's own purpose.Because such intention does harm to others,so it should be abandoned.The way of fighting against evil intention is to observe things from the perspectives of morality.Therefore,Zhuangzi's theory of Qiwu refers to the changing of angles when one is considering the things,which is far away from the idea on the disappearing of the limitation of the things.In a word,Zhuangzi found the real meaning of life signifying life itself. |
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| Keywords: | losing oneself morality Qiwu life |
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