| 试论《中庸》思想体系的逻辑建构 |
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| 引用本文： | 张伟. 试论《中庸》思想体系的逻辑建构[J]. 海南大学学报(人文社会科学版), 2005, 23(3): 269-272 |
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| 作者姓名： | 张伟 |
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| 作者单位： | 南京大学,哲学系,江苏,南京,210093 |
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| 摘 要： | 《中庸》以“诚”作为其整个思想体系的逻辑起点和理论前提,并将“诚”上升为最高的哲学范畴,由此推演出了一整套完整的伦理政治理论。同时,以一个“内通于性,上通于命”的“中”字作为沟通个体内在心性和外在道德实践的桥梁,通过个体的内心不断的“诚诚”和日常生活中的“用中”进而达到天人合一的“中和”境界。这一过程使《中庸》在其思想体系的逻辑架构上,较之先秦其他儒学文本而自成一体,卓有建树。
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| 关 键 词： | 《中庸》 诚 中 和(中和) |
| 文章编号： | 1004-1710(2005)03-0269-04 |
| 修稿时间： | 2005-01-10 |
A Tentative Approach to the Logic Construction of the Ideological System of "Golden Mean" Doctrine |
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| ZHANG Wei. A Tentative Approach to the Logic Construction of the Ideological System of "Golden Mean" Doctrine[J]. Humanities & Social Sciences Journal of Hainan University, 2005, 23(3): 269-272 |
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| Authors: | ZHANG Wei |
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| Abstract: | The notion of "sincerity", which is sublimated into the top philosophical category, serves as the logistic premise of the "Golden Mean" doctrine and out of this basic concept is deduced an integrative theory of ethic and politics. Meanwhile, the mind of a human being and his moral practices are linked by "Moderation", which achieve the state of Harmony of the Heaven and Man. This whole process makes the a self-contained and distinctive ideology with regard to its logic structure. |
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| Keywords: | The Doctrine of the Mean," Sincerity" ," Moderation" ,the " Golden Mean" doctrine |
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