| 试论孔子"为政先礼"的治国方略 |
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| 引用本文： | 吴星杰. 试论孔子"为政先礼"的治国方略[J]. 沈阳师范大学学报(社会科学版), 2002, 26(5): 59-61 |
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| 作者姓名： | 吴星杰 |
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| 作者单位： | 沈阳师范大学,孔子研究所,辽宁,沈阳,110034 |
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| 摘 要： | 孔子生活时代 ,“礼”的政治含义和思想内涵是“礼制”、“礼仪”、“礼治”、“礼俗”。孔子建立“礼”治社会的主张和措施是“礼以教人”、当权者率先“好礼”、“克己复礼”。孔子对“礼制”的创新和改革表现为“损益”西周以来的礼制 ,扩大“礼治”的社会基础 ,向传统的“礼教”提出挑战
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| 关 键 词： | 孔子 为政先礼 治国方略 |
| 文章编号： | 1000-5226(2002)05-0059-03 |
| 修稿时间： | 2001-09-18 |
On Confucius' General Plan of Governing a Nation with the Policy of "Propriety Prior to Administration" |
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| WU Xing-jie. On Confucius' General Plan of Governing a Nation with the Policy of "Propriety Prior to Administration"[J]. Journal of Shenyang Normal University(Social Scicence Edition), 2002, 26(5): 59-61 |
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| Authors: | WU Xing-jie |
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| Abstract: | The political implication and ideological connotation of "propriety" at the time of Confucius' life involved "ceremonial systems", "etiquette", "civil governing", and "polite folkways". Confucius' view on and measure for establishing a society governed with "propriety" consists of "teaching the people with propriety", "loving propriety" by personages in power prior to by the ordinary people, and "restraining oneself with propriety". Confucius' innovation and reformation of "civil systems" is shown in "carrying out the abolition of and increase on" the civil systems since Western Zhou Dynasty, expanding social foundation for "governing with propriety", and putting forward challenge to traditional "propriety education". |
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| Keywords: | Confucius propriety prior to administration general plan for governing a nation |
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