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| 《庄子·应帝王》新论 | |
| 引用本文： | 梁枢. 《庄子·应帝王》新论[J]. 长安大学学报(社会科学版), 2012, 14(3): 91-95,112 |
| 作者姓名： | 梁枢 |
| 作者单位： | 定西师范高等专科学校中文系,甘肃定西,743000 |
| 摘 要： | 从东西文化的视角对《庄子·应帝王》做了全新的且具有当代意识的阐释。分析认为：人类的主体生命和客体的绝对本体的＂道＂（帝王）,原本就是处于双行一体的深度契合中;只要能自觉破除或超越人类自我造作的种种观念的障蔽,则宇宙和人类演化历史的＂一体多元＂本相与现象的运动,也就是＂浑沌＂和凿＂浑沌＂双行一体,双向逆反的演化密义会自显,＂浑沌＂和凿＂浑沌＂是牺牲与复活同在的密义也会自显,这些观点具有创新性和领先性。 |
| 关 键 词： | 双行一体 四破 一体多元 牺牲 |
New interpretation for Zhuangzi and the response to emperor |
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| LIANG Shu. New interpretation for Zhuangzi and the response to emperor[J]. Journal of Chang'an University(Social Sciences Edition), 2012, 14(3): 91-95,112 | |
| Authors: | LIANG Shu |
| Affiliation: | LIANG Shu(Department of Literature,Dingxi Normal College,Dingxi 743000,Gansu,China) |
| Abstract: | This paper,from the perspective of east and west cultuves,offers new interpretation of Zhuangzi and the response to emperor with modern sense.The analysis shows that the human principal life and the absolute subject "emperor" are actually the deep agreement of the two.If the self-made ideas of supper human can be got rid of,the "one body with multi-phase" implication of universe and human evolution can be shown,and the implication of "chaos breeding and chaos elimination" in their sacrifice and resurrection can also be shown.These findings are more creative and advanced. |
| Keywords: | one body with double movement four abolishing one body with multi-phase sacrifice |
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