| 安史之乱前后的儒学复兴思潮与文体革新 |
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| 引用本文： | 陈铁民.安史之乱前后的儒学复兴思潮与文体革新[J].东南大学学报(哲学社会科学版),2002,4(5):112-114. |
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| 作者姓名： | 陈铁民 |
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| 作者单位： | 中国社会科学院,文学研究所,北京,100732 |
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| 摘 要： | 唐代儒学日趋衰落 ,但安史之乱前后 ,又出现儒学复兴思潮 ,这种思潮是推进文体革新的直接动力。儒学复兴的倡导者萧颖士、李华等人都明确地提出了文体复古的观念 ,即为文效法魏晋以前 ,创立一种骈散相间 ,句式灵活 ,适合于阐扬儒道的新文体。
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| 关 键 词： | 儒学复兴 文体革新 骈散相间 |
| 文章编号： | 1671-511X(2002)05-0112-03 |
| 修稿时间： | 2002年1月21日 |
The revival of Confucianism before and after Anshi Rebellion in the Tang Dynasty |
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| CHEN Tie,min.The revival of Confucianism before and after Anshi Rebellion in the Tang Dynasty[J].Journal of Southeast University(Philosophy and Social Science ),2002,4(5):112-114. |
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| Authors: | CHEN Tie min |
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| Abstract: | Around Anshi Rebellion,Confucianism which was declining began to revive and became the direct motive for promoting the stylistic innovation.The representatives of this revival advocated a stylistic restoration,that is, to create a new writing style which would be more flexible with both parallel prose and free prose and thus would be more suitable to elaborate confucianism. |
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| Keywords: | revival of Confucianism stylistic innovation parallel prose alternating with free prose |
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