| 论新儒学对农村新文化建设的促进作用 |
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| 引用本文： | 阚红艳.论新儒学对农村新文化建设的促进作用[J].安徽农业大学学报(社会科学版),2010,19(3):7-9. |
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| 作者姓名： | 阚红艳 |
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| 作者单位： | 安徽农业大学,人文社会科学学院,安徽,合肥,230036 |
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| 基金项目： | 安徽农业大学繁荣发展哲学社会科学基金 |
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| 摘 要： | 建设社会主义新农村,需要向传统文化中汲取有益资源。宋明新儒学作为国民心理结构的重要奠基,一直在潜移默化地影响着中国农民的思想和生活。借鉴和弘扬新儒学中的＂克己复礼＂、＂格物致知＂和＂民胞物与＂等思想观念,将对现代农村和农民的道德生活、科学理性以及社会关系建设,产生重要的促进作用。
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| 关 键 词： | 新儒学 克己复礼 格物致知 民胞物与 新农村建设 |
On the Role of Neo-Confucianism in Promoting the Construction of Rural Culture |
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| KAN Hong-yan.On the Role of Neo-Confucianism in Promoting the Construction of Rural Culture[J].Journal of Anhui Agricultural University(Philosophy & Social Sciences Edition),2010,19(3):7-9. |
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| Authors: | KAN Hong-yan |
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| Institution: | KAN Hong-yan (School of Humanities and Social Sciences,Anhui Agricultural University,Hefei 230036,China) |
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| Abstract: | The construction of new socialist countryside requires drawing useful resources from the traditional culture. As an important traditional cultural resource, Neo- Confucianism shaped the psychological structure of Chinese people. Today, it is essential to learn from Neo- Confucianism in our construction of new countryside. Its ideas, especially self- restraint &returning to rites, extension of knowledge and philanthropy to all flesh &blood, will have a direct effect on the new countryside construction. |
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| Keywords: | Neo- Confucianism self- restraint & returning to rites the extension of knowledge philanthropy to all flesh & blood new countryside construction |
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