| "人为自然而存在"与人之为人 |
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| 引用本文： | 曹孟勤."人为自然而存在"与人之为人[J].烟台大学学报(哲学社会科学版),2004,17(3):249-253. |
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| 作者姓名： | 曹孟勤 |
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| 作者单位： | 河北大学,经济学院,河北,保定,071002 |
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| 摘 要： | 西方传统基督教神学和近现代哲学认为,自然是为人而存在的,自然正是在为人的存在中才获得存在的价值与意义.这一狭隘观念以人类征服自然的现实为依据,表面看来具有科学性和价值合理性,但实际上它却贬低了人的价值,使人沦为非人.尤其是它导致了人类对自然的掠夺与破坏,生态危机的发生就与这种观念有直接的关系.不仅自然为人而存在,人也应该为自然而存在,这是辩证的统一.只有在这种辩证统一中"自然为人而存在"才能获得价值合理性,人类只有做到为自然而存在,他才能真正摆脱非人状态而彻底地生成为人.
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| 关 键 词： | 人性 自然 生态危机 |
| 文章编号： | 1002-3194(2004)03-0249-05 |
| 修稿时间： | 2003年10月22 |
"Humanity Exists for Nature" and What Makes Humans Human |
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| CAO Meng-qin."Humanity Exists for Nature" and What Makes Humans Human[J].Journal of Yantai University(Philosophy and Social Science Edition),2004,17(3):249-253. |
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| Authors: | CAO Meng-qin |
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| Abstract: | Traditional western Christian theology and modern philosophy believe that nature exists for human beings, and nature gains its significance and values in its existence for human beings. Based upon humans' transformation of nature, this conception looks superficially scientific and reasonable; it seems especially to have manifested the superiority and values of humanity over nature. However, the concept that "nature exists for humanity" absolutely underestimates the significance of human beings, and makes humans inhuman. Not merely should nature exist for humanity, humanity should also exist for nature, there lies a dialectical unity, which enables human race to exist for nature, and to be extricated from inhuman state and become human. |
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| Keywords: | human nature nature ecological crises |
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