菅原道真对《论语》德治仁政思想的接受

在日本平安前期大量派遣遣唐使,积极主动吸收唐文化而形成独具特色的"唐风文化"背景下,儒家经典《论语》成为官学机构的必读书籍。文人官僚菅原道真官至宰相,其对《论语》德治仁政思想的接受颇具代表性。从平安前期社会对《论语》的接受背景切入,围绕菅原道真的"尊王忠君"思想、强调执政者个人的品性修养和自觉以及"富之教之"的民本思想三个方面,探讨菅原道真对《论语》德治仁政思想的具体接受,有利于丰富平安前期日本社会对儒家文化的接受这一内容。

Sugawara-michizane's Acceptance of Virtue Benevolent Thoughts in Lunyu

In the early Heian period of Japan,many envoys,dispatched to the Tang dynasty,learned Tang culture actively.In this background,Lunyu,as the analects of Confucius,became must book for students in official learning mechanism.Sugawara-michizane,as a scholar bureaucrat,had been a chancellor.His acceptance of virtue benevolent thoughts in LunYu is very representative.After analyzing the background of Lunyu＇s acceptance in early Heian period,in the aspects of the imperial reverence and loyalty to monarch thought,rulers＇ self-cultivation and people-oriented governance,we can clearly understand Sugawara-michizane＇s acceptance of virtue benevolent thoughts in Lunyu.And it enriches the content about the acceptance of Confucian culture in the early Heian period.