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莱维纳斯的“他者”思想及其对本体论的批判
引用本文:孙向晨.莱维纳斯的“他者”思想及其对本体论的批判[J].复旦学报(社会科学版),2000(5).
作者姓名:孙向晨
作者单位:复旦大学哲学系!上海200433
摘    要:现代法国哲学家莱维纳斯认为西方哲学的特征在于本体论传统 ,这种传统漠视“他者”的他性 ,而追求同一性 ,其现实的后果导致欧洲现代的种种危机。莱维纳斯强调他者的绝对性 ,认为与他者关系的伦理学先于本体论 ,是第一哲学。而理解伦理学的首要性要从他人之脸入手。作为本体论的哲学正在趋向终结 ,而当我们学会聆听他者的声音时 ,哲学将迎来它的黄金时代

关 键 词:本体论  总体性  他者  伦理学  

On Levinas' Thought of the Other and His Criticism of Ontology
Sun Xiang,chen.On Levinas'''' Thought of the Other and His Criticism of Ontology[J].Fudan Journal(Social Sciences Edition),2000(5).
Authors:Sun Xiang  chen
Abstract:Contemporary French philosopher Emmanuel Levinas holds that the characteristic of Western philosophy lies in the tradition of ontology,which neglects the otherness of the Other and in pursuit of the sameness.This tradition leads to various contemporary European crises.On the contrary,Levinas stresses the absoluteness of the Other,and regards the ethics,which relates to the Other,as first philosophy prior to ontology.The Other's face is the approach to understanding the primary of ethics.As ontology,philosophy is dying,but when it learns to listen to the voice of the Other,it will usher in its Golden Age.
Keywords:ontology  ?totality  ?the Other  ?ethics  ?face
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