| 儒家文明何以能“长生” |
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| 引用本文： | 邵龙宝.儒家文明何以能“长生”[J].同济大学学报(社会科学版),2004,15(1):83-90. |
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| 作者姓名： | 邵龙宝 |
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| 作者单位： | 同济大学文法学院 |
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| 摘 要： | 儒家文明是一个世界地缘政治的摹状词.作为政统的儒学,早在"五·四"前后就已崩塌;但作为一种文明体系、文化积淀的结晶,它本来就存活着,而且日益显现出强大的生命活力.儒家文明的生命活力蕴涵在与时俱进的人文精神、历久弥新的道统至德中,其仁爱的原精神已经包容和涵摄了西方的科学理性精神,其宏观哲学思想、和谐辩证法可以为唯物辩证法提供动态中发展的文化资源,成为中国人做人的信仰根基.
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| 关 键 词： | 儒家文明 人文精神 道统至德 |
Why Can the Confucian Civilization Keep Growing |
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| Shao Longbao.Why Can the Confucian Civilization Keep Growing[J].Journal of Tongji University(Social Science Section),2004,15(1):83-90. |
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| Authors: | Shao Longbao |
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| Abstract: | The Confucian Civilization is a geopolitical phrase in the world.The orthodox Confucianism collapsed as early as in the May Fourth Movement Period,but it still exists and even becomes more powerful and vigorous as the crystallization of a civilization system and culture.The vigor of the Confucian civilization is embodied in the humanities spirit of marching with the time and in the long lasting Confucian Orthodoxy with ceaseless new contents.The Western scientific and rational spirit can be found in the spirit of Confucian kindheartedness,and the Macro Confucian philosophy and harmonic dialectics are the cultural origins of the dynamic development in the materialist dialectics,which is the foundation of the belief of Chinese people today. |
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| Keywords: | the Confucian Civilization Spirit of Humanities the Confucian Orthodoxy |
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