| 荀子"先王制礼论"的再审视 |
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| 引用本文： | 李国娟.荀子"先王制礼论"的再审视[J].辽宁大学学报(哲学社会科学版),2008,36(6). |
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| 作者姓名： | 李国娟 |
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| 作者单位： | 上海应用技术学院,社会科学系,上海,200235 |
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| 基金项目： | 国家哲学社会科学课题 |
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| 摘 要： | "先王制礼论"是荀子关于礼的起源的论述。但也有学者对此提出质疑。事实上,荀子在其理论体系中,不仅回答了"先王制礼"的可能性,而且还阐述了"先王制礼"的必要性和重要性。"先王制礼论"与"性恶论"、"明分使群说"、"化性起伪说"以及"礼有三本说"紧密相连,共同构成了荀子极富特色的礼学思想体系。
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| 关 键 词： | 先王制礼论 礼有三本说 性恶论 明分使群说 |
A Review of Xunzi's Theory of Rites according to the Ancient Emperors |
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| LI Guo-juan.A Review of Xunzi''s Theory of Rites according to the Ancient Emperors[J].Jounal of Liaoning University(Philosophy and Social Sciences Edition),2008,36(6). |
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| Authors: | LI Guo-juan |
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| Abstract: | 'Theory of Rites according to the Ancient Emperors' is Xunzi's view on rites' origin.Some scholars questioned this theory.In fact,in Xunzi's thinking system,he not only explained the possibility for 'rites according to the ancient emperors',but also discussed the necessibility and importance of the theory.The combination of evil-nature theory,theory of distinction between individualism and collectivism,theory of elimination of evil in human nature and theory of rites three orientations,theory of rites according to the ancient emperors characterizes Xunzi's rite system. |
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| Keywords: | theory of rites according to the ancient emperors theory of rites' three orientations evil-nature theory theory of distinction between individualism and collectivism |
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