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象山心学与朱陆之辩
引用本文:李振纲.象山心学与朱陆之辩[J].河北大学学报(哲学社会科学版),2004,29(4):1-4.
作者姓名:李振纲
作者单位:河北大学,政法学院,河北,保定,071002
摘    要:以心契理、心理合一,以尊德性统摄道问学,收拾精神自作主宰,是象山心学的基本精神。鹅湖之辩表征出朱陆为学功夫之异,南康之会体现了二先生学问归趣之同。无极与太极之争则从一个解释学的角度彰显了朱子理学与象山心学不同的学派意识。后世由宗朱宗陆走向会通朱陆,是与思想史的整体演进相一致的。

关 键 词:象山心学  朱陆之辩  无极与太极
文章编号:1005-6378(2004)04-0001-04
修稿时间:2004年1月20日

The Idealistic School by Lu xiang-shan and the Debate between Zhu xi and Lu Xiang-shan
LI Zhen_gang.The Idealistic School by Lu xiang-shan and the Debate between Zhu xi and Lu Xiang-shan[J].Journal of Hebei University(Philosophy and Social Science),2004,29(4):1-4.
Authors:LI Zhen_gang
Abstract:The basic spirit of the idealistic School by Lu Xiang_shan is to know Li(Heavenly Principle)by Xin(Mind or Heart),to combine Xin with Li and to be oneself through introspecting Li.The debate of Erhu shows the difference of Zhu xi and Lu Xiang_shan's cultivating of oneself while the meeting of Nankang expresses the same academic viewpoint.The arguement of Wuji and Taiji also shows their differences in academics. The followers' academic's change from Zhu to Lu agrees with the development of idealistic history.
Keywords:the idealistic school by Lu Xiang_shan  the detate between Zhu xi and Lu Xiang_shan  wu ji and tai ji  
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