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晚清山西义学与寺庙文化的冲突
引用本文:牛保秀.晚清山西义学与寺庙文化的冲突[J].北京科技大学学报(社会科学版),2019,35(2):93-101.
作者姓名:牛保秀
作者单位:湖南师范大学 慈善公益研究院, 湖南 长沙 410006
基金项目:竹林计划二期”一类项目(编号为2017ZLJH-029)“慈善文化与近代山西乡村社会”阶段性成果。中国青年慈善学人“敦和·
摘    要:义学是清代中国乡村基础教育事业的重要组成部分。晚清山西,义学逐渐取得国家、绅士以及乡民的支持,破除寺庙文化的阻碍,在乡村社会不断扩展。在义学取代寺庙成为乡村重要公共事业的过程中,透过绅僧冲突、僧民冲突诸多事例,可以看出义学的发展推动着山西乡村社会文化与社会关系的调整和重构,促使其朝着近代化方向迈进。 

关 键 词:晚清    山西    义学    社会重构
收稿时间:2018-10-23

Conflicts between the Charity School and Temple Culture in Shanxi Province during the Late Qing Dynasty
Institution:Institute of Charity and Public Welfare, Hunan Normal University, Changsha 410081, China
Abstract:The charity school was an important component of the basic rural education system in China's Qing dynasty.The institution of the charity school gradually broke down the barriers of accessibility for China's temples, in Shanxi province during the latter part of the Qing dynasty.As a result, religious culture progressively expanded in the rural areas due to the support the government and affluent locals offered through the charity school system.Meanwhile, in the process of replacing many of the traditional functions of temples, the charity school became the most important center for public utilities in these rural areas.From many different historical examples of conflict among Chinese monks and village locals taken from Shanxi province during the late Qing dynasty, it can be seen that the development of the charity school promoted both adjustment and reconstruction in China's rural culture as well as its societal relations and modernization. 
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