| 张栻经学探析 |
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| 引用本文： | 蔡方鹿.张栻经学探析[J].四川大学学报(哲学社会科学版),2007(5):87-92. |
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| 作者姓名： | 蔡方鹿 |
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| 作者单位： | 四川师范大学,政教学院,四川,成都,610068 |
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| 摘 要： | 张栻站在宋代义理之学的立场,批评汉学流弊,提出治经而兴发义理的思想,认为"《易》之书所以载道",解读《论语》以求道,故著《孟子说》,展开对义理的阐发。张栻以经学义理为基础,提出自己的理论,促进了理学的发展。
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| 关 键 词： | 张栻 经学 理学 |
| 文章编号： | 1006-0766(2007)05-0087-06 |
| 修稿时间： | 2007年4月19日 |
On Zhang Shi's Confucian Classics Research |
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| CAI Fang-lu.On Zhang Shi''''s Confucian Classics Research[J].Journal of Sichuan University(Social Science Edition),2007(5):87-92. |
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| Authors: | CAI Fang-lu |
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| Abstract: | At a standpoint of the essence study of Confucian Classics in Song Dynasty,Zhang Shi criticized the abuses of the study in Han Dynasty.He put forward an idea that the study on Confucian Classics should elucidate the essence and thought "the Book of Changes is used for loading Tao(essence)".He interpreted The Analects of Confucius for Tao and wrote On Mencius for the exposition of the essence.Zhang Shi put the essence of Confucian Classics as a basis and made his own theory,which promoted the development of Neo-Confucianism. |
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| Keywords: | Zhang Shi Confucian Classic Neo-Confucianism |
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