| 论道教与基督教的生态整体观 |
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| 引用本文： | 毛丽娅.论道教与基督教的生态整体观[J].四川大学学报(哲学社会科学版),2005(2):60-65. |
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| 作者姓名： | 毛丽娅 |
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| 作者单位： | 四川大学,道教与宗教文化研究所,四川,成都,610064 |
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| 摘 要： | 无论是道教 ,还是基督教 ,都认为人和万物有共同的本原 ,人类的生存和发展离不开自然界 ,于是形成一种朴素的生态整体意识、一种整体性思维方式。认为人与自然关系的不和谐 ,其原因在于人为 ;追求“合一”的和谐境界是道教与基督教的理想目标 ;道教重视生态平衡 ,基督教也认为 ,在上帝创造的世界里 ,所有生命物种都是“各从其类”的。
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| 关 键 词： | 道教 基督教 生态整体观 “天人合一” “三位一体” |
| 文章编号： | 1006-0766(2005)02-0060-06 |
| 修稿时间： | 2004年10月20 |
On the Ecological Holism of Taoism and Christianity |
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| MAO Li-ya.On the Ecological Holism of Taoism and Christianity[J].Journal of Sichuan University(Social Science Edition),2005(2):60-65. |
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| Authors: | MAO Li-ya |
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| Abstract: | It has been emphasized that nature and man have a common origin by Taoism and Christianity. Man depends on nature in his existence and develepment. Taoism and Christianity build up a simple ecological holism and provide the model of thinking as a whole. Man is to blame for the disharmony between nature and man. To seek the harmony is the ideal of Taoism and Christianity. Taoism emphasizes ecological balance greatly and according to Christianity all living things are in their proper places in the world created by God. |
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| Keywords: | Taoism Christianity ecological holism the harmony between nature and man Trinity |
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