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边缘的视界:刘咸炘对进化论的批判
引用本文:周鼎.边缘的视界:刘咸炘对进化论的批判[J].四川大学学报(哲学社会科学版),2004(3):139-144.
作者姓名:周鼎
作者单位:四川大学,历史文化学院,四川,成都,610064
摘    要:民国学者刘咸在上个世纪20年代撰文批判进化论,区分了达尔文的生物进化论与斯宾塞的社会进化论,站在文化相对主义立场上指斥社会进化论不能被视作普遍有效无容置疑的科学真理,同时强调了进化不能等同于进步,并提出了"智进德退"的观点。刘咸的文化相对主义主要来源于中国传统道家思想,并吸收了20世纪初传入国内的西方文化人类学观念,反映了现代中国的东西文化之争的深刻影响。

关 键 词:刘咸  进化论  文化相对主义  中西文化之争
文章编号:1006-0766(2004)03-0139-06
修稿时间:2002年8月10日

View from the Edge:On Liu Xian-xin's Criticism of Evolutionalism
ZHOU Ding.View from the Edge:On Liu Xian-xin''''s Criticism of Evolutionalism[J].Journal of Sichuan University(Social Science Edition),2004(3):139-144.
Authors:ZHOU Ding
Abstract:Liu Xian-xin, a scholar in Republican China, criticized Evolutionalism in the 1920' s. He distinguished between Darwin' s biological evolutionalism and Spencer' s social evolutionalism and pointed out that the latter shouldn't be regarded as an unassailable scientific truth. On the other hand, he argued that Evolution wasn' t equal to Progress. He believed that knowledge would progress, but morality would decline. These criticisms expressed a cultural relativism which was rooted in ancient Taoist School, absorbed some ideas of modern western cultural anthropology, and reflected Liu' s profound concern for the controversy of Chinese and Western culture in modern China.
Keywords:Liu Xian-xin  evolutionism  cultural relativism  the controversy of Chinese and Western culture
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