| 论中国原始宗教天人观向哲学天人观的转变 |
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| 引用本文： | 华曦.论中国原始宗教天人观向哲学天人观的转变[J].四川大学学报(哲学社会科学版),2003(4):63-66. |
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| 作者姓名： | 华曦 |
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| 作者单位： | 宜宾学院，四川 宜宾 644007 |
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| 摘 要： | 在中国古代哲学史上，天道与人道历来是哲学家们提及并多有争论的问题。有的侧重天道，有的侧重人道，有的主张“天人合一”。由带有浓厚迷信色彩的天命观发展到“天道”、“人道”论，并进一步发展到带有唯物主义色彩的“天人合一”观，无疑是一个历史的进步。
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| 关 键 词： | 天道 人道 天命观 天人合一 |
| 文章编号： | 1006-0766(2003)04-0063-04 |
| 修稿时间： | 2003年1月20日 |
On China's Transition from Primitive Religious Outlook of Heaven and Man to the Philosophical One |
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| HUA Xi.On China''''s Transition from Primitive Religious Outlook of Heaven and Man to the Philosophical One[J].Journal of Sichuan University(Social Science Edition),2003(4):63-66. |
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| Authors: | HUA Xi |
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| Abstract: | In Chinese history of ancient philosophy, the outlook of heaven and that of man have always been controversial and heated topics among philosophers. Some philosophers stress the outlook of heaven, some the outlook of man, and others the integrity of heaven and man. Undoubtedly, it is a historical progress to evolve from the heavily superstitious outlook of doom to the outlook of heaven, the outlook of man and finally to the outlook of the integrity of heaven and man. |
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| Keywords: | the outlook of heaven the outlook of man the outlook of doom the integrity of heaven and man |
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