| 论儒学“人伦日用”化的路径及“例外”原则 |
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| 引用本文： | 黎学军.论儒学“人伦日用”化的路径及“例外”原则[J].华北水利水电学院学报(社会科学版),2010,26(3):13-16. |
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| 作者姓名： | 黎学军 |
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| 作者单位： | 广西大学,广西南宁530004 |
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| 基金项目： | 广西大学科研基金资助项目"马克思主义哲学民众化研究"(XCB090327)阶段性研究成果 |
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| 摘 要： | 从历史角度看,儒学按其实存的状态可分为"主流版"与"生活版"两种,前者为封建统治服务的政令显学,后者为教化民众成为一个"好人"的隐学。分析儒学入"家"的路径,从中合理地引申出儒学"例外"原则,无疑对当下建设民族共有精神家园具有一定的借鉴意义。
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| 关 键 词： | 儒学 精神家园 生活化 例外 |
Path of the"Peoplization" and Principle of "Exception" in Confucianism & the Confucianism "peoplization" |
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| LI Xue-Jun.Path of the"Peoplization" and Principle of "Exception" in Confucianism & the Confucianism "peoplization"[J].Journal of North China Institute of Water Conservancy and Hydroelectric Power(Social Sciences Edition),2010,26(3):13-16. |
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| Authors: | LI Xue-Jun |
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| Institution: | LI Xue-Jun(Guangxi University,Nanning 530004,China) |
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| Abstract: | From the historical angel,Confucianism can be classified into two schools：＂main current＂and＂life＂.The former serves feudalism,the latter civilizes the individual to be a＂good man＂.The analysis of the path of＂family＂,and the adoption of Confucianist＂exception＂are doubtedly significant to construct a spirit home of our nation. |
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| Keywords: | Confucianism Spirit home Peoplization Exception |
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