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散文与经学关联视野中韩愈文道观的本体论内涵及意义——兼与刘勰、朱熹文道观比较
引用本文:宁俊红.散文与经学关联视野中韩愈文道观的本体论内涵及意义——兼与刘勰、朱熹文道观比较[J].兰州大学学报(社会科学版),2011(5).
作者姓名:宁俊红
作者单位:兰州大学文学院;
基金项目:国家哲学社会科学基金西部项目(09XZW 002)
摘    要:韩愈在汉代经学向宋明理学转型的背景下从形而上的角度探讨儒道,具有探求本体的意义。通过与刘勰、朱熹等人文道观的比较可以看出,韩愈修其辞以明其道的论述中,道与文依附于君子这个实体真正形成了本末、体用关系,道是君子对人生、社会的理想和精神追求,文则是对这种追求的表达,形成了真正的文学本体论。这样的文学本体观念不仅使韩愈等人散文创作获得成功,也在后世乃至当代得到延续,为我们认识和继承古代散文的传统、更好地把握散文发展的古今演变提供了线索。

关 键 词:韩愈  散文  经学  文道论  本体论  刘勰  朱熹  

Ontological Significance of Han Yu's Literary Theory of Writing for the Sake of the Tao
NING Jun-hong.Ontological Significance of Han Yu's Literary Theory of Writing for the Sake of the Tao[J].Journal of Lanzhor University(Social Sciences),2011(5).
Authors:NING Jun-hong
Institution:NING Jun-hong (School of Literature,Lanzhou University,Lanzhou 730000,China)
Abstract:Han Yu's literary theory is the major contributing factor for the advent of neo-Confucianism of the Song and Ming Dynasties because of his ontological exploration of the Confucian Tao.Compared to other critics such as Liu Xie and Zhu Xi,Han puts more emphasis on the ethical importance of literary writing,his theory of writing for the sake of the Tao being closely associated with the ideals of the Junzi,man of perfection in the Confucian doctrine. His theory not only helps him achieve success and fame but al...
Keywords:Han Yu  prose  study of Chinese classics  writing for the sake of the Tao  literary ontology  Liu Xie  Zhu Xi  
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