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晚明士人生计与士风
引用本文:刘晓东.晚明士人生计与士风[J].东北师大学报(哲学社会科学版),2001(1):17-22.
作者姓名:刘晓东
作者单位:东北师范大学明清史研究所,
摘    要:晚明社会变迁与商品经济的发展在很大程度上造成了士人生计的贫困化 ,并对晚明士风的嬗变产生了极大影响。于生计促迫下 ,士节的沦丧、士心的尚利与士行的污贱构成了晚明士风的主要内容。这一方面导致了晚明士人自身人格精神的消解与没落 ;另一方面也促动了其生存观念的转化并走上了世俗化的生存道路。这对晚明士人健全经济人格的形成与社会出路的拓展也起到了积极意义

关 键 词:晚明  士人  生计  士风
文章编号:1001-6201(2001)01-0017-06
修稿时间:2000年10月30日

The Livelihood and Common Practice of Intellectual in late Ming Times
LIU Xiao-dong.The Livelihood and Common Practice of Intellectual in late Ming Times[J].Journal of Northeast Normal University(Social Science),2001(1):17-22.
Authors:LIU Xiao-dong
Abstract:The exsiting state is an important element to the shape of common practice. In late Ming times, following the social transformation and the development of commodity economy, the poverty of intellectual livelihood also became an important social problem and brought some facts to the evaluation of intellectual social mode. On the influence of livelihood, secularity became the main feature of intellectual common practice. That led to the declining of intellectual themselves on the one hand,and also promoted the reviving of their economy character on the other hand.
Keywords:the late Ming times  intellectual  livelihood  the common practice of intellectual  
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