| 论伽达默尔哲学解释学的语言观 |
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| 引用本文： | 纪光欣.论伽达默尔哲学解释学的语言观[J].山东农业大学学报(社会科学版),2002,4(2):72-75. |
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| 作者姓名： | 纪光欣 |
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| 作者单位： | 石油大学(华东)政法系,山东,东营,257061 |
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| 摘 要： | 解释学的发展始终与语言问题相关。伽达默尔的哲学解释学认为 ,人是语言的存在物 ,语言是理解的普遍媒介 ,理解中的视界融合就是一个解释者和本文之间无穷的语言游戏过程。语言的本体论意义意味着对生活世界的重新确认。伽达默尔由此展开了对近代以来的理性主义和实证科学方法的批判 ,显示了哲学解释学的文化哲学意蕴
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| 关 键 词： | 哲学解释学 语言 理解 生活世界 |
| 文章编号： | 1008-8091(2002)02-0072-04 |
| 修稿时间： | 2001年12月28 |
On linguistic opinion in Gadamaire's philosophic explanatory science |
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| JI Guang-xin.On linguistic opinion in Gadamaire's philosophic explanatory science[J].Journal of Shandong Agricultural University,2002,4(2):72-75. |
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| Authors: | JI Guang-xin |
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| Abstract: | The development of explanatory science is associated with linguitics.The philosophic explanatory science believes that human being is existance of language,while the language is the popular media of understanding.The mixing process of language and understanding is a lingnistic game played by "text"and interpretor.The textual meaning of language means the reconfirming of the living world.Gadamaire established his theory to criticize the comtempory rationalism and scientific positivism. |
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| Keywords: | philosophic explanatory science language understanding living world |
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