| 论苗族古村落“路”、“桥”生命文化的发生 |
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| 引用本文： | 杨东升.论苗族古村落“路”、“桥”生命文化的发生[J].云南民族大学学报(哲学社会科学版),2011(6):80-84. |
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| 作者姓名： | 杨东升 |
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| 作者单位： | 凯里学院; |
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| 基金项目： | 凯里学院规划课题重点项目“黔东南苗族古村落文化及其形成背景研究”(Z1101)阶段成果 |
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| 摘 要： | 路、桥是苗族古村落结构的重要组成部分。"保命路"、"求子桥"是苗族古村落路、桥生命文化最显著的特征。苗族古村落路、桥生命文化的发生是苗族历史迁徙的内在要求和必然选择,是适应西南山地独特生境的客观需要。苗族"万物有灵"的原始宗教和迷幻的巫术丰富了苗族古村落路、桥生命文化的内涵。
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| 关 键 词： | 苗族古村落 路 桥 生命文化 发生 |
Life-related Culture Embodied in the Ancient Villages of the Miaos |
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| YANG Dong-sheng.Life-related Culture Embodied in the Ancient Villages of the Miaos[J].Journal of Yunnan Nationalities University:Social Sciences,2011(6):80-84. |
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| Authors: | YANG Dong-sheng |
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| Institution: | YANG Dong-sheng(Kaili University,Kaili 556011,China) |
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| Abstract: | Roads and bridges are important parts of the ancient villages of the Miao nationality.These roads and bridges have such names as Life Road and Child-giving Bridge which reflect a close relation to their life and survival.Life-related features of these roads and bridges reflect the historical choices and needs of the Miaos as well as their adaptation to the special mountainous areas in southwest China.The Miao's primitive animism and mysterious witchcraft embody the rich implications of such roads and bridge... |
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| Keywords: | ancient villages of the Miaos road bridge life-related culture happen |
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