| 海德格尔存在论思想与美学问题 |
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| 引用本文： | 董学文.海德格尔存在论思想与美学问题[J].北京联合大学学报(人文社会科学版),2011,9(1):14-19,29. |
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| 作者姓名： | 董学文 |
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| 作者单位： | 北京大学中文系,北京,100871 |
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| 摘 要： | 海德格尔的＂存在＂概念是空虚的、没有任何内容的、绝对化的。海德格尔的存在论哲学是一种主观唯心主义的生存本体论。不能在＂对话＂和＂解读＂的名义下,执意寻找马克思与海德格尔存在观上的一致性,认为马克思就是海德格尔存在论＂范式＂和存在论＂转向＂的开拓者和奠基者。从＂人生在世＂这一＂存在论＂维度来建立美学的哲学基础,也是不可取的。
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| 关 键 词： | 海德格尔 存在论 实践 马克思主义 美学 |
The Ideology and Aesthetics in Heidegger's Ontology |
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| DONG Xue-wen.The Ideology and Aesthetics in Heidegger's Ontology[J].Journal of Beijing University(Humanities and Social Sciences),2011,9(1):14-19,29. |
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| Authors: | DONG Xue-wen |
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| Institution: | DONG Xue-wen(Chinese Department of Peking University,Beijing 100871,China) |
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| Abstract: | The concept "Being" for Heidegger is vacuous,contentless and absolutizational.The ontology philosophy of Heidegger is a kind of existential ontology of subjective idealism.Therefore we cannot persist in searching for the coherence between Marx and Heidegger in the name of"dialogue"or"interpretation",nor can we regard Marx as the pioneer and the founder of Heidegger’s ontology"paradigm"and ontology"turn".It is also inadvisable to build up the philosophical aesthetic foundation on the"human life"dimension of ontology. |
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| Keywords: | Heidegger ontology practical Marxism Aesthetics |
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