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艳冶风情天与措——浅议“情有所钟”的欧阳修词
引用本文:黄海.艳冶风情天与措——浅议“情有所钟”的欧阳修词[J].贵州大学学报(社会科学版),2010,28(3):132-136.
作者姓名:黄海
作者单位:贵州大学人文学院,贵州贵阳550025;
基金项目:国家社会科学基金资助项目[编号:09CZW029].
摘    要:欧阳修自谓"情之所钟",这个"情"不只是儿女情,而是"与物有情",以多情之心体验生活,感受生命跳动的节律。欧阳修的词深化了表现儿女情愁的传统题材,还表达了对人生有限的无尽思考和对朋友亲人、自然山水的无限深情,流露出厚重的、发人深思的自觉的生命意识。欧阳修在创作实践上已经在无意识中逐渐模糊了词与诗、文的界限,为苏轼"以诗为词",在词坛上指出向上一路奠定了基础。

关 键 词:欧阳修    北宋  情有所钟  与物有情

The Strong and Naive Affection from the Heaven --The strong affection of the Ou -yang Xiu's ci
HUANG Hai.The Strong and Naive Affection from the Heaven --The strong affection of the Ou -yang Xiu's ci[J].Journal of Guizhou University(Social Science),2010,28(3):132-136.
Authors:HUANG Hai
Institution:HUANG Hai ( College of Humanities, Guizhou University, Guiyang, Guizhou, 550025, China)
Abstract:Ou -yang Xiu expressed his feeling of " strong affection", in which it is not merely the feeling for sons and daughters, but also for " the things in nature he liked". He experienced the life with strong affection and enjoyed the rhythms from the beat of the heart. Therefore, his ci (a sort of Chinese poetry) developed the traditional theme about the affection for the ehildren and expressed boundless thinking of the limited lifetime and boundless affection for his friends, relatives and the natural mountains and rivers, with which he revealed his deep -love and deep - thinking of his consciousness of life. In his writing, he weakened the difference between ci, poems and proses. This had paved the way for Su Shi to " take poems as ci", and point out the orientation for its development.
Keywords:Ou -yang Xiu  ci  the North -Song Dynasty  have affection for the beloved  have affection for things
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