贾谊的礼义论

贾谊不满汉初的乱政 ,鉴于秦的暴政而力倡礼乐教化。他远慕周文 ,近思孔子 ,学承荀卿 ,融汇道、法、阴阳、墨 ,联系实际的政治问题 ,构建起了一个较完备且具有操作意义的礼学体系。本文以《新书》为主要文本 ,着重对贾谊的礼义思想进行研究。认为 ,在哲学层面 ,贾谊通过涵摄老庄的道与韩非的德而完成了礼的本体生成构架 ,使作为外生性与规范性的礼有了形而上的依托。贾谊礼义思想颇有原创性 ,不但打开了儒道合流的基本方向 ,也极大地推进了对礼学思想的发展 ,这些一直不为世人注目。

Jia Yi's Ideas of Ritual

With his reproaches against both Qin's savagery and early Han's confusion, Jia Yi tries to regenerate the Rites and Music Culture. Facing political problems in the early Han Dynasty, Jia Yi inherits Confucius and Hsun Tzn's ideological resources and value foundation, fuses the thoughts of Taoism, Faism, the idea of Yin and Tang as well as Moism, and eventually institutes a complete and workable idea of riutal. Based on The New Book, the present paper looks into Jia Yi's Idea of Ritual. From the perspective of philosophical meaning, with the help of Lao Zhuang's Tao and Han Fei's De, his rites acquire metaphysical foundation. Jia Yi's Idea of Ritual has its originality. It has not only paved the way for the integration of Confucianism and Daoism, but also pushes forward the development of Idea of Ritual to a great extent. This in fact has not drawn people's substantial attention in the world.