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情智兼得方为圣人--论王弼的理想人格
引用本文:李茂叶.情智兼得方为圣人--论王弼的理想人格[J].北京邮电大学学报(北京邮电大学学报),2005,7(3):76-80.
作者姓名:李茂叶
作者单位:浙江大学,人文学院,浙江,杭州,310028
摘    要:王弼的理想人格是圣人,圣人具有超拔的智慧而不滥用智慧,"圣人有情论"还圣人以正常人的生命情感和自然之性,把人格神还原为普通人.在树立"圣人"这一人格典范时,王弼将儒家的理想融人道家的自然,以道家的思想改造传统的儒家经学,形成其"内道外儒"的人格特征,在对经学的重新阐释中将道家推向历史的前台,掀起魏晋玄风,中国哲学思想在这里出现了大的转折,对后世的文学、美学、艺术产生了深远的影响.

关 键 词:理想人格  超拔的智慧  圣人有情论  内道外儒  王弼研究
文章编号:1008-7729(2005)03-0076-05
修稿时间:2005年4月12日

A sage should be both human and intelligent --On Wang Bi's Ideal Personality
LI Mao-ye.A sage should be both human and intelligent --On Wang Bi''''s Ideal Personality[J].Journal of Beijing University of Posts and Telecommunications(Social Sciences Edition),2005,7(3):76-80.
Authors:LI Mao-ye
Abstract:The ancient Chinese scholar Wang Bi's ideal personality refers to that a sage should have.He argued that sages should have super intelligence but not abuse their intelligence.His viewpoint of "sages being human" restores the ordinary life feelings of sages and makes sages return to the world of life.When setting up the example of "sages",Wang Bi mixed Confucian ideas with Taoist naturalness.He remoulded the traditional study of Confucian classics with Taoist thoughts so as to form his character of "Taoism in internality and Confucianism in externality".He pushed Taoism forward when explaining the study of Confucian classics.Metaphysics of the Wei and Jin Dynasties started from then on. A big turn of Chinese philosophical thinking arose,which had a tremendous influence on the literature,aesthetics and art of the later generation.
Keywords:ideal personality  super intelligence  viewpoint of "sages being human"  Taoism in internality and Confucianism in externality  research of Chinese scholar Wang Bi
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