略论汉代今古文经学的斗争与融合

两汉的今古文之争,性质绝不相同.西汉的今古文之争,是利禄之争;东汉的今古文之争,则属学术道统之争.今古文之间绝非壁垒森严,水火不容,其争点仅在<左传>.今古文经学都是为维护封建统治服务的,这是融合的政治基础.古文经学家多通人,这是融合的学术基础.今文经学的腐败,则提出了改造传统经学的任务,这种改造在经学范畴内,只能走融合的道路.许慎首先在融合方面作出贡献,而郑学的出现,则标志着汉代传统经学的改造和融合的最终完成.

Brief Observations on the Struggle and Merger of the Studies of Confucian Classics of Current and Ancient Chinese Character in the Han Dynasty

The struggles were absolutely different between the studies of Confucian Classics of current and ancient Chinese Character in two Han Dynasties. The struggle was for wealth and position in Western Han, but for academic orthodox school in Eastern Han. The two schools weren't in no sense sharply divided and couldn't in no sense coexist like water and fire, only focused on Zuo Zhuan. They both served for safeguarding feudal domination, which was the political basis for merger. Many scholars studyed Confucian Classics of ancient Chinese character,as was the academic basis for merger. The corruption of the study of Confucian classics of current Chinese character put forward the mission of reforming traditional study of Confucian classics. In the category of the study of Confucian classics, this kind of reform only took the road of merger. Xu Shen first made contribution to the merger, while the emerging of Zheng School is the symbol of the final finish of the reform and merger of traditional study of Confucian classics of Han Dynasty.