论欧阳修的生死观

欧阳修在批判佛道生死观、继承儒家传统“三不朽”的生死观的基础上提出“修之于身,施之于事,见之于言”的“新三不朽”说,认为“修身”是“施事”和“见言”的前提和根本;世人又常存“施事”和“见言”难以得兼的尴尬和困惑。欧阳修以一个文学家的眼光,独具慧眼地看到了“见言”对于世人实现生命之不朽的重要作用,因而高扬文章之于主体的生命意义,这是欧阳修生死观最明显的特色所在。

On Ouyangxiu's View of Life and Death

OuyangXiu posed new "Three immoral things" doctorine,"Cultivating one's moral character,Fufilling one's achievement and Expressing one's thinking",based on criticizing the view of life and death of Buddhism and Daoism and inherited traditional view of life and death of "Three immoral things".He thought that "Cultivating one's moral character" was the prerequisite and root of "Fufilling one's achievement"and "Expressing one's thinking",and people always have the embrassment between "Fufilling one's achievement"and "Expressing one's thinking".As a writer,he emphasized the important role of fulfilling the immoral life and extolling life meaning of article to subject,which is the most obvious character of OuyangXiu's view of life and death.