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新道家对老子社会思想的修正与发展--兼析韦伯有关道家理性之论断
引用本文:邓子美.新道家对老子社会思想的修正与发展--兼析韦伯有关道家理性之论断[J].江南大学学报(人文社会科学版),2001,2(3):230-234.
作者姓名:邓子美
作者单位:江南大学,社会科学系,江苏,无锡,214063
摘    要:对老子与新道家的社会思想之间的区别与联系作了新的探索.详前人所略而略前人所详,重在体现新道家对老子社会思想的推进及其积极意义.同时,对德国法律社会学奠基者马克斯·韦伯否认道家思想合乎理性的论断作了分析.最后,广泛吸取国内外研究道家与黄老之学的研究成果,强调重估道家思想对中国社会思想史与法律社会学学科建设不无启示.

关 键 词:道家思想  中国社会思想史  法律社会学
文章编号:1009-5926(2001)03-0230-05
修稿时间:2001年4月25日

The Revision and Development of LaoZi's Social Thought by the New-Taoist--Concurrent Analysis on Weber's Conclusion on Taoist Ethic
DENG Zi-mei.The Revision and Development of LaoZi''''s Social Thought by the New-Taoist--Concurrent Analysis on Weber''''s Conclusion on Taoist Ethic[J].Journal of Southern Yangtze University:Humanities & Social Sciences Edition,2001,2(3):230-234.
Authors:DENG Zi-mei
Abstract:This paper makes a new exploration into the differences and connections between the social thought of LaoZi and New Taoist. By stating what people neglected and neglectsing what people dwelled on, the author lays emphasis on the promotion and the positive significance of the LaoZi's social thought made by the New Taoist. Meanwhile, he analyses the conclusion that the Taoist thinking is not rational made by Max Weber, the founder of German sociology of law. At last, this paper takes in the findings of Taoism and Huang Lao learning at home and abroad and emphasizes that revaluating the Taoist thinking is of instruction to the construction of Chinese social ideology history and sociology of law.
Keywords:Taoist Thinking  the social ideology history of China  the socialogy of law
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