| 孔孟为政之道的异同 |
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| 引用本文： | 刘卫琴.孔孟为政之道的异同[J].江苏科技大学学报(自然科学版),2004,4(4):17-21. |
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| 作者姓名： | 刘卫琴 |
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| 作者单位： | 扬州教育学院政教系 江苏扬州225002 |
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| 摘 要： | 孔孟的为政之道是孔孟学说的核心,他们的为政治国之策是一脉相传的,但也有差别。提倡德治———修身为治世之本,强调人治———明君贤相是安国之策,这是他们的相同之处;孔子将仁与礼结合,孟子将仁与义结合,孔子以君为本,孟子以民为本,这是他们的相异之处。
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| 关 键 词： | 孔孟 德治 人治 礼 义 |
| 文章编号： | 1673-0453(2004)04-0017-05 |
| 修稿时间： | 2004年6月21日 |
The Similarities and Differences of the Arts of Ruling between Confucius and Menfucius |
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| LIU Wei-qin.The Similarities and Differences of the Arts of Ruling between Confucius and Menfucius[J].Jiangsu University of Science and Technology:Social Science Edition,2004,4(4):17-21. |
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| Authors: | LIU Wei-qin |
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| Abstract: | The arts of ruling is the core of the doctrine of Confucius and Menfucius. Although they come down in one continuous line,there are still some differences between the two. Similarities are :advocating the rule of virtue-cultivating oneself ; emphasizing the rule by man-having a wise monarch and some able and virtuous ministers. Differences are : Confucius gives more emphases on the combination of Benevolence and Decorum,while Menfucius on the combination of Benevolence and Rightuousness; Confucius holds the principle that the ruler is more important than the people ,while Menfucius holds the opposite: the people are more important than the ruler. |
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| Keywords: | Confucius and Menfucius rule of virtue rule by man decorum rightuousness |
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