| 张湛《列子注》玄学论略 |
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| 引用本文： | 庄庭兰,刘晓东.张湛《列子注》玄学论略[J].山东师范大学学报(人文社会科学版),2006,51(3):85-89. |
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| 作者姓名： | 庄庭兰 刘晓东 |
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| 作者单位： | 山东大学,文史哲研究院,山东,济南,250100 |
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| 摘 要： | 张湛《列子注》是东晋玄学的代表之作,是何晏、王弼以来玄学的进一步发展。张湛《列子注》在自然观上以“至虚”为宗,进一步辨析了“有”与“无”的关系;在人生观上主张顺应自然、追求超脱,反对穷奢极欲;在政治观上主张调和儒道、追求和谐,反对把名教和自然彻底对立。张湛玄学的归宿和目的在于解决社会现实问题,因此而独步当时,并在玄学史上具有特殊的重要地位和无可替代的价值。
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| 关 键 词： | 张湛 《列子注》 玄学 自然观 人生观 政治观 |
| 文章编号： | 1001-5973(2006)03-0085-06 |
| 修稿时间： | 2006年2月1日 |
The Analysis of the metaphysics about Liezi- zhu of Zhangzhan |
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| Zhuang Tinglan,Liu Xiaodong.The Analysis of the metaphysics about Liezi- zhu of Zhangzhan[J].Journal of Shandong Teachers' University(Social Science Edition),2006,51(3):85-89. |
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| Authors: | Zhuang Tinglan Liu Xiaodong |
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| Abstract: | Liezi-zhu is the representation of metaphysics of Dongjin dynasty.It is the development of metaphysics since Heyan and Wangbi.Zhixu is regarded as the root on the cosmology,and the realation of You and Wu is differentiated.He claimed that people should adhere to naturalness and opposed extravagancy.And he deemed that Ru and Dao should be attempered and agued against to isolate Mingjiao with Ziran.The metaphysics about Zhangzhan aims to settle the problems of social realities,so it is exclusive in that period and significant in the history of metaphysics. |
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| Keywords: | Zhangzhan Liezi-zhu metaphysics view on nature view on life view on politics |
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