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春秋战国的华夷之辨与华夏正统之争
引用本文:秦永洲.春秋战国的华夷之辨与华夏正统之争[J].山东师范大学学报(人文社会科学版),2001,46(6):68-70.
作者姓名:秦永洲
作者单位:山东师范大学,历史系,山东,济南,250014
摘    要:华夷之辨和华夏正统之争,实际是华夷异质文化间的碰撞和融汇.以周族为核心的华夏文化崛起后,华夏种族优越论和华夏正统论也由此而产生.华夏诸侯对四夷的摈斥,秦楚吴越对华夏正统的进取,构成华夷之辨的主要内容.由此也完成了华夏文化中心向秦汉汉族文化中心的转型.

关 键 词:华夷之辨  华夏正统  华夏文化中心
文章编号:1001-5973(2001)06-0068-03
修稿时间:2000年12月27

Discrimination between the Chinese Race and Foreign Races and the Dispute over the Chinese Orthodoxy in the Spring and Autumn and Warring States Periods
Qin,Yongzhou.Discrimination between the Chinese Race and Foreign Races and the Dispute over the Chinese Orthodoxy in the Spring and Autumn and Warring States Periods[J].Journal of Shandong Teachers' University(Social Science Edition),2001,46(6):68-70.
Authors:Qin  Yongzhou
Abstract:The discrimination between the Chinese race and foreign races and the dispute over the Chinese orthodoxy actually were the mixture of the two cultures with different characters-Chinese culture and foreign culture and the impact on each other. Along with the emerging of the Chinese culture in which the Zhou nationality played a key role, the arguments about the superiority of the Chinese race and the Chinese orthodoxy arose. The rejection of all foreign races from the Chinese dukes and the recognition of the Chinese orthodoxy from Qin, Qi, Wu and Yue Dynasties formed the main contents of the discrimination between the Chinese race and foreign races. Thus the sediment and type-transforming from the centre the Chinese culture to the centre of the Han culture in Qin and Han periods were finished.
Keywords:discrimination between the Chinese race and foreign races  Chinese orthodoxy  centre of the  Chinese culture
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