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杜光庭的重玄学思想初探
引用本文:孙亦平.杜光庭的重玄学思想初探[J].南京大学学报(哲学.人文科学.社会科学 ),2003,40(4).
作者姓名:孙亦平
作者单位:南京大学,哲学系,南京,210093
基金项目:国家十五社科基金项目《杜光庭与唐宋道教思想》(01BZJ007)
摘    要:杜光庭在义疏《道德经》时,自觉地运用重玄学“有无双遣”的理论与方法来沟通宇宙论和心性论,从而追随中国哲学由宇宙本体论转向心性论的发展趋势,促进了唐代道教宇宙本体论向以道性论为核心的心性论的转型,并为宋元道教的新发展开拓了道路。杜光庭以重玄学为中介将心性论与修道论结合起来,并运用重玄学的方法来说明道体具有超越性和现实性两个层面,从而深化了道教的道体论。

关 键 词:杜光庭  重玄学  唐宋道教  理论转型

A Preliminary Study of Du Guangting's Thinking of Chongxuanxue
SUN Yi-ping.A Preliminary Study of Du Guangting''''s Thinking of Chongxuanxue[J].Journal of Nanjing University(Philosophy, Humanities and Social Sciences),2003,40(4).
Authors:SUN Yi-ping
Abstract:When commenting extensively on Daode Jing, Du Guangting consciously used the theory and methodology of Chongxuanxue to link cosmism with mind-nature theory. Therefore , he followed the trend of Chinese philosophy from cosmism to mind-nature theory and promoted the transformation of Taoist cosmism of the Tang to mind-nature theory, which paved the way of development for Taoism of the Song and Yuan dynasties. Using Chongxuanxue methodology, Du Guangting combined mind-nature with Taoist practices, and discussed the transcendence and reality of the Tao, thus deepening the Taoist theory of the Dao.
Keywords:Du Guangting  Chongxuanxue  Taoism of the Tang and Song dynasties  transformation of theory  
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