| 薛敬之理学思想略论 |
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| 引用本文： | 米文科.薛敬之理学思想略论[J].宝鸡文理学院学报(社会科学版),2010,30(5):35-39. |
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| 作者姓名： | 米文科 |
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| 作者单位： | 宝鸡文理学院哲学系; |
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| 摘 要： | 薛敬之的思想上承河东薛王宣，下启高陵吕柑，侧重于理气之辨，并以“存心”为宗旨。他反对朱子的“理先气后”之说，认为理气相即不离，且互为体用；主张“心”即是理即是善，认为学者首先要“识心”。他的这一“重气”思想和对心体的重视为明代中期儒学及关中理学的发展带来了新的活力，成为推动关学中兴的一位重要人物。
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| 关 键 词： | 薛敬之 关学 理气 存心 |
The Study on Xue Jing-zhi's Neo-Confucianism |
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| MI Wen-ke.The Study on Xue Jing-zhi's Neo-Confucianism[J].Journal of Baoji College of Arts and Science(Social Science Edition),2010,30(5):35-39. |
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| Authors: | MI Wen-ke |
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| Institution: | MI Wen-ke(Baoji University of Arts and Sciences,Baoji 721016,Shaanxi) |
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| Abstract: | The Neo-Confucianism of Xue Jing-zhi springs from Xue Xuan's Philosophy and Inherited by Lv Nan.The thinking of Xue Jing-zhi focus on the debate about Li and Qi,and keep the Mind for the purpose.Xue Jing-zhi againsts the theory of Li is before Qi and emphasizes Li and Qi cannot leave each other as the relationship of Ti-yong.He also claims the Mind is the principle and the good,so he believes the scholars shoud be aware of the Mind.The ideology of on the importance of Qi and the Mind brings new vitality for... |
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| Keywords: | Xue Xuan Neo-Confucianism in guanzhong area Li and Qi keep the Mind |
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