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张载对儒家“仁”学思想的改造及“仁”学定位?
引用本文:郭锋航.张载对儒家“仁”学思想的改造及“仁”学定位?[J].宝鸡文理学院学报(社会科学版),2016,36(3):28-32.
作者姓名:郭锋航
作者单位:宝鸡文理学院 哲学系,陕西 宝鸡,721016
基金项目:陕西省社会科学基金项目:明初理学与明代关学的中兴关系研究(2014C15),宝鸡文理学院博士启动费项目:明初朱子学研究(项目(ZK16039)。)
摘    要:仁,是孔子思想的核心观念,是最高价值追求的体现。至宋代,诸儒借鉴佛道超越的思维方式,对孔子的仁学做了有价值、有深度的创新性诠释,其中张载的诠释尤令人瞩目,更具典型性。张载的仁学思想是建立在宇宙本体之上的“人道的思考”,是对道家“天地不仁”思想的转化,从而实现了将“仁”的诠释提高到本体论的高度。张载的“仁”是本体与功夫交融为一体,贯通了天道与人道,从而拉开了宋儒独具特色的“仁说”的一幅新图景。正是基于此,对张载仁学思想的探析,有助于我们对儒学精神和张载哲学体系的理解与把握。

关 键 词:张载    仁学  改造  定位

The Improvement of Benevolence in the Confucius Theory and the Learning Orientation by Zhang Zai
Abstract:s:Benevolence is the core concept of Confucius thought,and also the embodiment of the pursuit of the highest value.In Song Dynasty,scholars made valuable interpretations to the Confucian benevolence thought,referring the Buddhist way of thinking,only Zhang Zai’s interpretation is par-ticularly impressive, more typical.Zhang Zai’s theory of benevolence was based on top of the ontology of the universe “humanitarian thinking”,is transformation of “heartless world”by Taoism , so as to realize the on the “benevolence”of the interpretation up to the height of the ontology.Zhang Zai’s “benevolence”is a blend of ontology and Kung Fu as a whole through the heaven and humanity, which started a new version of benevolence among Song scholars.It is of important theoretical signifi-cance to the analysis of zhangzai’s benevolence thought,and helpful to understand the spirit of Confu-cianism and zhang zai philosophy.
Keywords:Zhang Zai  benevolence  theory of benevolence  transformation  orientation
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