| 汤显祖情至论对儒家思想的扬弃 |
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| 引用本文： | 邹元江.汤显祖情至论对儒家思想的扬弃[J].东南大学学报(哲学社会科学版),2006,8(1):109-114. |
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| 作者姓名： | 邹元江 |
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| 作者单位： | 武汉大学哲学学院 湖北武汉430072 |
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| 摘 要： | 六经“贵生”、“深情”、“爱人”之“道心”几绝而大义不尽明的根本原因,是汉儒、宋儒牵合拟附之罪造成的。汤显祖的“道心”、“深情”说与朱熹的“道心”、“人心”说是大相悖谬的。根源在汤氏讲道气,而朱子讲理气;汤氏言情至、至情(即朱子所说的“形下之私”),朱子却言性命之正;朱子道心人心截然两分,汤氏则道心至情(人心)两相涵咏;朱子是人心听命于道心,汤氏却是道心具含至情(人心)。
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| 关 键 词： | 情至论 儒家思想 扬弃 |
| 文章编号： | 1671-511X(2006)01-0109-06 |
| 修稿时间： | 2005年8月26日 |
The development of Tang Xianzu's sentiment doctrine on the basis of Confucianism |
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| ZOU Yuan-jiang.The development of Tang Xianzu''''s sentiment doctrine on the basis of Confucianism[J].Journal of Southeast University(Philosophy and Social Science ),2006,8(1):109-114. |
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| Authors: | ZOU Yuan-jiang |
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| Abstract: | Tang Xianzu's doctrine of morality focuses on sentiment while Zhu Xi's doctrine of morality emphasizes rationality.In Tang's doctrine,morality and sentiment are harmonious unity,and sentiment is embodied in morality;in Zhu's doctrine,morality and sentiment are opposite to each other,and sentiment is subject to morality. |
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