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魏晋六朝“自然”论文学观的确立——论《文心雕龙》的“文道自然”观
引用本文:付晓青.魏晋六朝“自然”论文学观的确立——论《文心雕龙》的“文道自然”观[J].山东科技大学学报(社会科学版),2007,9(3):83-87.
作者姓名:付晓青
作者单位:山东大学,文学与新闻传播学院,山东,济南,250100
摘    要:以"自然"论文学,汉朝<淮南子>已有记载,但只言片语,语焉不详,直到魏晋鸿篇<文心雕龙>才有了真正意义上的"自然"论文学观.刘勰以"自然之道"来阐释文学创作的根本原则,从哲学本体论高度论证"文"之产生与存在的必然性、"文"与"质"的本质统一关系,并以此为核心探讨了文学创作之发生、文学风格之生成、创作自由之实现等一系列重要问题,建立了相当系统化的"文道自然"观.

关 键 词:刘勰  <文心雕龙>  文道自然
文章编号:1008-7699(2007)03-0083-05
修稿时间:2007年4月26日

The Foundation of Naturalism in Wei-Jin Literature——The Fundation of "Zi-ran" Literary Theory in Wei-Jin Dynasty
FU Xiao-qing.The Foundation of Naturalism in Wei-Jin Literature——The Fundation of "Zi-ran" Literary Theory in Wei-Jin Dynasty[J].Journal of Shandong University of Sciences & Technology(Social Science),2007,9(3):83-87.
Authors:FU Xiao-qing
Abstract:The literary theory of Naturalism is first discussed in the book Huai-nan zi in the Han Dynasty,but a systematic research has not been carried out until the appearance of Carving a Dragon at the Core of Literature(Weixindiaolong), a masterpiece by Liu Xie,in the Wei-Jin Dynasty.Based on the law of Nature,Liu Xie analyzes the dialectical relations between "Wen"(Literature) and "Zhi"(Reality) in the creation and interpretation of literary works.In addition,he explores a series of important topics and founds a systematic theory of "Law of Nature in Literature"(Wen Dao Zi Ran).
Keywords:Liu Xie  Carving a Dragon at the Core of Literature(Weixindiaolong)  "Law of Nature in Literature"(Wen Dao Zi Ran)
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