杨万里性论的儒学构成

杨万里气学由性学涵衍、又与性学界别,正合乎张岱年先生所论“杨万里,可说是南宋初年独立的思想家,但也与程门有一定联系”。杨万里气学优游于宋代理学的理、气、心、性之间,而出乎性学,提出了“情可去,性亦可去矣。不惟性可去,阴阳亦可去矣”。杨万里性论在面向人间世和立足气本的同时,进而论证了他的性论是“三才体用不息”的道、善、性在体、用、质三个方面的反映。杨万里论性区分内、外,他是看到了性的内在超越和外在客观性的,由此将他自己的性论从善恶论、性本论中析离出来,就不能不是南宋理学有特色的一族。

Confucianist Constitution of Yang Wanli's School of Nature

Yang Wanli's school of material force originally came from the school of nature,but it is different from the later.As Mr.Zhang Dainian commented,Yang Wanli could be regarded as an independent thinker in the early years of the Southern Song Dynasty,whereas his school still had certain relations with Cheng's.Yang Wanli's school of material force went leisurely among Qi,Li,Xin and Xing of school of Li in the Song Dynasty and stemmed from the school of nature.He proposed that "The sentiment might be given up,so might the nature.Not only the nature might be given up,but also yin and yang".After facing the world and basing himself upon the school of material force,Yang Wanli proved his nature to be reflection of the Dao,the good and the nature from theory of "three powers(the ways of heaven,man and earth) move without rest" on three aspects of the substance,the function and the nature.Discovering the intrinsic surmounting and the external objectivity,Yang Wanli divided the nature into inside and outside parts,and separated his own nature theory from the talking of the good and evil and the school of nature,which indicated that his school of nature was a characteristic clan of Neo-Confucianism of the Southern Song Dynasty.