对高句丽“回葬”习俗的质疑

目前学界关于高句丽有“回葬”习俗的见解存在一定问题，笔者认为长寿王迁都平壤前高旬丽并不存在回葬之俗，国王应以都城为“家”，死后不可能葬于远离都城的地方，虽然长寿王在生前曾为自己在故都国内城建筑陵墓（将军坟），但其死后却安葬于新都平壤。同样，国内城的“五盔坟”4号坟亦不是高建武之陵墓。至于用移居唐朝的高句丽上层人物的“回葬”来证明这是高句丽固有之俗，则是没有道理的。因为移居唐朝的高句丽上层人物的“回葬”，是“入乡随俗”，泉献诚、泉毖之归葬于洛阳北邙“旧茔”，是唐人的习俗。

Query on the Custom of "Huizang" of Gaogouli

At present, there are some problems as for the ＂Huizang＂ custom of Gaogouli in academic circle. In this paper, the author thinks that before Changshouwang madding Pyongyang his capital, the custom of ＂Huizang＂ did not exist in Gaogouli. There is a tradition that the kings should take the capital as ＂home＂. It is impossible to bury them faraway from the capital. Although when Changshouwang was alive, he had constructed his own mausoleum（ Jiangjunfen ） in the old capital （ Guoneicheng ） , he was buried in the new capital Pyongyang eventually. Similarly, Tomb No. 4 of i, Wukuifen＂ in Guoneicheng is not Gao Jianwu＇ s mausoleum either. It is unreasonable to think that it was an old tradition of second burial of those elites of Gaogouli who had emigrated to the Tang. The second burial of those elites of Gaogouli in the Tang dynasty just followed the local bury custom of the Tang dynasty, such as tombs of Quan Xiancheng, Quanbi of Gaogouli in Luoyang Beimang old grave.