| 从“阳儒阴法”到“礼法之治”的中间环节:汉末社会批判思潮 |
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| 引用本文： | 郝虹.从“阳儒阴法”到“礼法之治”的中间环节:汉末社会批判思潮[J].山东大学学报(哲学社会科学版),2011(1):127-132. |
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| 作者姓名： | 郝虹 |
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| 作者单位： | 大连大学历史学院,大连,116622 |
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| 基金项目： | 辽宁省教育厅人文社会科学研究项目“汉末社会批判思潮研究”(批准号2008JD04) |
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| 摘 要： | 从汉代"阳儒阴法"到魏晋"礼法之治",有两个变化:其一,"法"之地位的提高。从问题的提出到外化为政治实践,再上升到理性层面的认可,其中间环节正是汉末社会批判思潮。其二,"礼"之地位的突显。即在"儒"对"法"、"名"思想的涵摄中,礼因兼具"儒"的教化性、"法"的规范性和"名"的可检验性,因此成为融汇儒、法、名三家的思想资源,汉末社会批判思潮也正是这一融汇过程的中间环节。
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| 关 键 词： | “阳儒阴法” “礼法之治” 社会批判思潮 名实关系 |
The Pivot of the Transition from "Taking Legalism in the name of Confucianism" to "the Rule of Rite and Law": Social Criticisms in the Late Han Dynasty |
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| HAO Hong.The Pivot of the Transition from "Taking Legalism in the name of Confucianism" to "the Rule of Rite and Law": Social Criticisms in the Late Han Dynasty[J].Journal of Shandong University(Philosophy and Social Sciences),2011(1):127-132. |
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| Authors: | HAO Hong |
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| Institution: | HAO Hong(College of History,Dalian University,Dalian 116622,P.R.China) |
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| Abstract: | The transition from taking Legalism in the name of Confucianism in Han Dynasty to the rule of rite and law in Wei-Jin Dynasty features two changes.The first is the rise of the status of law.The introduction of the issue,the political practices and its theoretical recognition are all closely associated with the social criticism in the late Han Dynasty.The second is the substantial increase in the importance attached to rites.As rite has the religious doctrine of Confucianism,the positiveness of Legalism and ... |
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| Keywords: | taking Legalism in the name of Confucianism the rule of rite and law social criticisms the relationship between the name and the reality |
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