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李泽厚美学理论研究五十年
引用本文:韩小龙.李泽厚美学理论研究五十年[J].长安大学学报(社会科学版),2009,11(4):91-99.
作者姓名:韩小龙
作者单位:北京语言大学,人文学院,北京,100083
摘    要:鉴于李泽厚的美学思想往往融合在哲学、中国思想史研究之中,因而其关学思想显得颇为庞杂,运用文献分析法分析了李泽厚五十年的关学历程。分析认为,尽管其关学思想比较庞杂,但是主线比较清晰:以主体性实践哲学为骨架和灵魂,通过“自然的人化”、“人的自然化”、“美是自由的形式”、“积淀说”等命题或范畴的论述建立自己的实践美学体系:李泽厚以马克思主义为支撑,以中国文化传统为家园,以康德和黑格尔为营养,构筑了他独具特色的美学理论形态。

关 键 词:李泽厚  关学体系  主体性  主体间性

LI Ze-hou's aesthetic thought for fifty years
HAN Xiao-long.LI Ze-hou''s aesthetic thought for fifty years[J].Journal of Chang'an University(Social Sciences Edition),2009,11(4):91-99.
Authors:HAN Xiao-long
Institution:HAN Xiao-long (School of Humanities and Social Sciences, Beijing Language and Culture University, Beijing 100083, China)
Abstract:LI Ze-hou's aesthetic thought are often integrated into the philosophy and the Chinese intellectual historical studies, hence his aesthetic thought appears to be quite heterogeneous. The paper analyzes his aesthetic thought for fifty years by the method of documental analysis. The analysis shows that although LI Ze-hou's aesthetics thought becomes more diversified, its main line is still relatively clear and the main body of practical philosophy is still regarded as the backbone and soul. Through "nature transformed by the human" and "people's naturalizing", "beauty being of a free form" and "sediment", his own system for the practice of aesthetics can be established. LI Ze-hou regards Marxism as a support to his own, takes the Chinese cultural tradition as a home and considers Kant and Hegel as his nutrition to build his unique aesthetic theoretical form.
Keywords:LI Ze-hou  aesthetic system  subject aesthetic  inter-subject aesthetic
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